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DOMINICAN ARCHIVES Dominican Sisters of Eastern Australia and the Solomon Islands |
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| The Origins of the Dominican
Order Dominic Guzman founded the Dominican Order in Prouilhe and Toulouse in Southern France between 1206-1216. Now referred to as 'The Dominican Family', the Order comprises Friars, Sisters, Nuns, Dominican Lay men and women, the Dominican Youth Movement, Dominican Volunteer Movement and countless other groups who lay claim to the charism of preaching the gospel. The Dominican Mission, which we proudly inherit, is For further information about the Dominican Order and its many aspects
consult |
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Irish Connections In 1717 eight remaining Sisters set themselves up as seamstresses,and became secret upholders of the Catholic Dominican tradition in a back street in Dublin, where the Order remained for 100 years. These brave women left behind wonderful written records, in the form of account books, which allow us to read between the lives of these religious who were forced to live their religious lives by stealth. By 1808, at the end of one of the most disastrous periods in Irish
history, they were destitute. The three remaining Sisters risked everything
and borrowed money to buy a large property called Cabra, in Dublin,
in 1819. They were aware that education in Ireland was at a turning
point, and that if they were to carry on a mission of Catholic education
for women in order to meet the needs of the day and survive, drastic
measures had to be taken. In 1847, at the height of the Irish famine, a Mrs Daly approached Cabra
begging for some Sisters to educate the poor in Kingstown, now Dun Laoghaire,
the port of Dublin. Six Sisters soon established a boarding school for
young ladies there in order to fund their efforts for the poor. Hundreds
came, to be fed each morning with oatmeal and to be given a basic Christian
education. By 1867 the fledgling community numbered 44 - poor children
on the roll: 867. |
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And on to Maitland, New South Wales
On the other side of the world, the diocese of Maitland was created in 1866, and the bishop-elect approached the young Kingstown community - made up of cousins and other connections of his - for some support. The new diocese was huge, extending to the Queensland border, and westward as far as could be reached. Catholic education was a priority. Dr Murray was realistic enough to see that a couple of groups of religious from Ireland would scarcely scratch the surface. Dominican Sisters provided a unique possibility. Not only could they continue the work of the schools for the less fortunate, as did the Josephites and Good Samaritan Sisters, but they could also educate young women who would have the financial backing and social standing to become the first of generations of Catholic teachers for the people of the Maitland Diocese. The Kingstown community responded willingly to the need for education in the faith in "a foreign land 'neath an alien sky, among an unknown people" and fully supported Mother M. Agnes Bourke and her seven companions who volunteered to come. Like the Irish women before them, they took a great risk for the sake of the Gospel, confident that they could make a difference. After an eventful journey on the "Martha Birnie", they arrived in Maitland on 10th September, 1867 - 220 years to the day after the initial foundation in Galway. |
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The Journey to Australia Travelling by sailing ship was not for the fainthearted! Even in the late 1880's, one in ten British sailing ships was lost at sea, and one in twenty crewmen lost his life. There exist only about 850 diaries of this period, and just 14% by women. About 400,000 Irish emigrants arrived in Australia during the 19th century, but only a handful of Irish diaries was found. We have two so we are blessed indeed. That first journey and the details of the other 5 voyages undertaken by the 35 young women who were to become the backbone of our young Congregation, would make a great film! Leavetaking, sea sickness, total lack of privacy, unfriendly priest companions, shipwreck, a sister buried in the deep, impossible accommodation, cochroach plagues, fear of the high seas, dominos, making rosary beads; hours and hours of sitting on deck, sometimes hanging on for dear life; a stowaway; exchange of recipes with the black cook from Barbados; wondering how everyone is back in Ireland; confidence in the prayers of their sisters for their safety; disappointment at first sight of the Southern Cross; displays of relics, black dresses, trunks, suntans, concussion, soakings, unrelenting seasickness, stray pigs, shark sightings, sea birds, porpoises, passing ships, copious quantities of champagne - that wonderful stomach settler.... By the time they arrived in Sydney the Sisters loved the new land - just for being there! These cultured, well-educated women knew each other well by the end of the voyage, and each one was different on arrival to the person who set foot on the boat in dear old Ireland! In 1867 Archdeacon MacEncroe reportedly told Bishop Murray, with tears in his eyes, that "a finer batch of nuns has never come to the colony"! The statistics reveal an amazing picture. Between 1867 and 1888, 35
young women connected with St Mary's Kingstown/Dun Laoghaire volunteered
to come to the other side of the world, knowing that they could never
return home. Only 13 of them had been professed for more than 1 year.
18 of them were under 25. It is all there - that singlemindedness, that
'holy naivite', for the sake of the Gospel - in the spirit of Julian
Nolan and Mary Lynch, their sisters of Channel Row, and the risk takers
of Cabra - that strong sense of Mission - "Up she gets, for up
she must!" regardless of personal cost, with perhaps a sniff of
a sense of adventure! They were full-bodied, warm blooded women who
were faced with hard work, totally alien conditions and wild colonial
children. Unlike other migrants to Australia, who came to make a better
life for themselves, our sisters were ready to provide a better life
for others. They had no concept of their future - but they never doubted
that they had one. They had confidence in their own ability to make
a difference, at the frontier, where no one else was |
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| Early Days in Australia For 8 years they remained the only Congregation of women in the diocese. Within 50 years they were joined by a further 26 Irish women - 20 of whom were one year or less professed - and 138 Australian Sisters. They had founded communities and schools in Maitland, Newcastle, Tamworth, Sydney, Moss Vale and Mayfield and set up a school for children with impaired hearing at Waratah. |
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The Community today We value our partnership with our Associates, Dominican friars and laity through membership of the Dominican Family, with its headquarters at Santa Sabina in Rome. Together with three other congregations of Dominican women in Australia we form the Federation of Dominican Sisters of Australia, and we rejoice in being foundation members of Dominican Sisters International. We continue to discern and articulate our charism as Australian Dominican
women, and live out a pastoral plan that encourages us, in the footsteps
of those wonderful women who have gone before us , to be vital, open,
effective and faithful in our response to the call to preach the Gospel
in the contemporary world. |